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\hypersetup{pdftitle={Traditional Knowledge and Conservation of Igbo"=olodunmare Sacred Groove, Ondo State, South Western Nigeria},pdfauthor={Sunday Oladeji, Jumoke Olupinla},pdfsubject={Tropentag 2016: Abstract},pdfkeywords={Conservation, local commodities, spiritual belief,, traditional knowledge},pdfpagemode=None,colorlinks=true}
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\parbox[b]{13.4cm}{\centering \large{\textbf{Tropentag, September 18-21, 2016, Vienna, Austria}}\\[1ex] \Large{``Solidarity in a competing world ---\\fair use of resources''\\[2ex]}}
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\Large{\textbf{Traditional Knowledge and Conservation of Igbo"=olodunmare Sacred Groove, Ondo State, South Western Nigeria\footnote{\textbf{Contact Address:} Sunday Oladeji, Federal University of Technology, Ecotourism and Wildlife Management, P.M.B 704, Akure, Nigeria, \mbox{e-mail}: \email{sooladeji@futa.edu.ng}}\\[0.8ex]}}
\normalsize{\textsc{Sunday Oladeji, Jumoke Olupinla}}
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\begin{itemize*}
\item[]{\small{\textit{Federal University of Technology, Ecotourism and Wildlife Management, Nigeria}}}
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\index[author]{Oladeji, Sunday}
\index[author]{Olupinla, Jumoke}
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\textbf{Abstract}
\begin{abstract}
\normalsize{
The study focused on the various traditional knowledge that has been employed overtime for the conservation of Igbo-Irumole, a sacred forest in South Western Nigeria. The statistical population was the people staying in the surrounding community. Open"=ended questionnaire and oral interview were employed. The questionnaire was administered to 110 of the local indigenes based on their responsiveness and disposition while the interview was conducted with elders and community' head. Data was analysed descriptively (frequencies, percentages, pie charts) and Inferential (Chi"=square and Pearson's correlation) statistics. Findings revealed demographic characteristics of the respondents, males (\mbox{72.7\,\%}), self"=employed (\mbox{45.5\,\%}), Farming (\mbox{31.8\,\%}), Hunting (\mbox{13.6\,\%}), and civil servant (\mbox{9.1\,\%}). Results also revealed information on the conservation motive to include spiritual belief (\mbox{72.7\,\%}) and traditional belief (\mbox{27.3\,\%}). Permit from the community head represent the highest percentage of the conservation measure (\mbox{95.5\,\%}) being used over the time. This is complemented by individual adherence to community rules (\mbox{72.7\,\%}) and alerting others when people are sighted around the area (\mbox{27.3\,\%}). Positive economic impacts of conservation includes offering market opportunity for sales of local commodities to the tourists (\mbox{54.5\,\%}) and marketing community as ecotourism product (\mbox{22.7\,\%}) others include spiritual benefit as a shrine for worship (\mbox{4.5\,\%}) and protection from danger or spiritual attack (\mbox{18.2\,\%}). The result of possible correlation between spiritual belief associated with conservation using Pearson's correlation shows that there is low correlation (r= .025, $p > 0.001$), also correlation between traditional and conservation shows there is low negative correlation (r =-.134, P$>$.001). It could be concluded that traditional knowledge as a result of spiritual and traditional belief of the local community has contributed to conservation of the sacred forest overtime. }

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\noindent \textbf{Keywords:} Conservation, local commodities, spiritual belief,, traditional knowledge
\index[key]{Conservation}
\index[key]{Local!commodities}
\index[key]{Spiritual belief,}
\index[key]{Traditional knowledge}
\end{document}
